Guru Gobind Singh Ji Original Picture In Size - 16 X 12 | White Frame

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Mehta, Mona (19 January 2012). "The tenth Guru was born here". The Times of India . Retrieved 8 February 2021.

The Sadhu gave him the name, Madho Das. In the company of the Sadhus he travelled through Northern India and then finally arrived at Nanded (in present-day Maharashtra) in central India, situated on the bank of the river Godavari, where he built a hut to meditate upon God. This story is recorded in the account of Bhai Mani Singh written in his Sikhan di Bhagat Mal composition. [151] The story is further recounted in other historical sources, such as Suraj Prakash, Mehma Prakash, and Kesar Singh Chibber’s Bansavalinama. [151] The SGPC, for unknown reasons, decided to not ascribe the dohra to Guru Gobind Singh when it standardized the Guru Granth Sahib, which it subsequently publishes without it, despite the dohra being ascribed to the tenth Guru in many 17th and 18th century manuscripts of the Guru Granth Sahib, including many of which bear a signature of the tenth Guru. [151] In popular culture a b c d e J. S. Grewal (1998). The Sikhs of the Punjab. Cambridge University Press. pp. 73–74. ISBN 978-0-521-63764-0. a b Jaques, Tony (2007). Dictionary of Battles and Sieges: F-O. Greenwood. p.112. ISBN 978-0-313-33538-9.Bhatia, Banjot Kaur (4 January 2014). "Takhat Saheb set for prakashotsav". The Times of India . Retrieved 2 January 2020. Grewal, J. S. (25 July 2019). Guru Gobind Singh (1666–1708): Master of the White Hawk. Oxford University Press. p.45. ISBN 978-0-19-099038-1. Nikky-Guninder Kaur Singh (2011). Sikhism: An Introduction. I.B.Tauris. pp.84–85. ISBN 978-0-85773-549-2. While the Guru was taken to a safe place, his elder sons, Sahibzada Ajit Singh aged 17, and Jujhar Singh aged 13 were killed in the Battle of Chamkaur in December 1704 against the Mughal army. [9]

My father was very fond of expensive perfumes and soaps. He would use these many times in a day,” she said pointing towards the half-used bottles of Brute perfume and an Imperial Leather soap that he used more than 30 years ago. According to the Bansavlinama, written in 1755 by Kesar Singh Chibbar, [74] Sikhs requested that Gobind Singh merge Dasam Granth with the Guru Granth Sahib. Gobind Singh responded to the request by saying, "This is the Adi Guru Granth; The root book. That one (Dasam Granth) is only for my diversion. Let this be kept in the mind and let the two stay separate." [75] [76] All three were imprisoned in the Open Tower (Thanda Burj), in chilling winters with no mats to sleep on, just strands of straw as their bedding. The sons were brought to Wazir Khan, the governor of that state. Wazir Khan believed in Emperor Aurangzeb’s vision. Wazir Khan told the Sahibzaade that he would spare their lives if they converted to Islam.Mata Jito· Guru Tegh Bahadur· Mata Gujri· Guru Hargobind· Mata Nanaki· Sahibzada Ajit Singh· Sahibzada Jujhar Singh· Sahibzada Zorawar Singh· Sahibzada Fateh Singh·

Gobind Singh had a deep respect for the Khalsa and stated that there is no difference between the True Guru and the sangat (panth). [55] Before his founding of the Khalsa, the Sikh movement had used the Sanskrit word Sisya (literally, disciple or student), but the favored term thereafter became Khalsa. [56] Additionally, prior to the Khalsa, the Sikh congregations across India had a system of Masands appointed by the Sikh Gurus. The Masands led the local Sikh communities, local temples, and collected wealth and donations for the Sikh cause. [56] Gobind Singh concluded that the Masands system had become corrupt, he abolished them and introduced a more centralized system with the help of Khalsa that was under his direct supervision. [56] These developments created two groups of Sikhs, those who initiated as Khalsa, and others who remained Sikhs but did not undertake the initiation. [56] The Khalsa Sikhs saw themselves as a separate religious entity, while the Nanakpanthi Sikhs retained their different perspective. [57] [58] The Guru inquired, if he knew who he was talking to. Banda said he was none other than Guru Gobind Singh. The Guru then had a long conversation with Banda. He encouraged him to give up his present recluse lifestyle and the lonely way of living. The Guru asked him to resume the duties of a true warrior to fight for righteousness and justice before God. The artist stayed at Delhi for twelve years, in the full bloom of his youth, and became a central figure in the social gatherings of importance.Battle of Anandpur (1700), against the Mughal army of Aurangzeb, who had sent 10,000 soldiers, in response to the Hill Rajas letter, under the command of Painda Khan and Dina Beg. [92] In direct combat between Gobind Singh and Painda Khan, the latter was killed. His death led to the Mughal army fleeing the battlefield. [92] Malhotra, Anshu; Mir, Farina (21 February 2012). Punjab Reconsidered: History, Culture, and Practice. Oxford University Press. p.135. ISBN 978-0-19-908877-5.

Ashok, Shamsher Singh. "JITOJI MATA". Encyclopaedia of Sikhism. Punjabi University Patiala. Archived from the original on 29 July 2017 . Retrieved 14 September 2016. This is a list of presidents of the Takhat Sri Harmandir Ji, Patna Sahib Prabandhak Committee: [12] Presidents of Takht Patna Sahib Occasionally, he would sit at his easel even for 18 to 20 hours. He did the first painting of Sohani-Mahiwal at Delhi. It gave him an instant fame. Some Karigars from Hyderabad(Silkigars) came to guru sahib and gave shastars to guru ji and guru ji gave them return gift. There were many bows whoose strings were very difficult to tugged. On Deepmala Rich people of Nanded came to guru ji With Karah Parshaad. Guru ji was with his arms on his bed. After watching all this one said that who tugs the bow these days? Other said "Are these weapons just for showoff?". One requested to Tug the arrow and make his fullfill true. Guru Ji was not fully improved. but to fulfill his wish, when the Guru tugged at a hard strong bow, the imperfectly healed wound burst open and caused profuse bleeding. All were stunned to see that. They began to tie bandages to top blood. It was again treated but it was now clear to the Guru that the call of the Father from Heaven had come. He prepared the sangat for his departure; instruction were given to the immediate main Sewadars and finally he gave his last and enduring message of his mission to the assembly of the Khalsa. Hansra, Harkirat S. (2007). Liberty at Stake:sikhs: the Most Visible. iUniverse. pp.28–29. ISBN 978-0-595-43222-6.At age 17, he married Sundari on 4 April 1684 at Anandpur. The couple had one son, Ajit Singh (b. 1687). [43] Banda Singh's rule, though short-lived, had a far-reaching impact on the history of the Punjab. With it began the decay of Mughal authority and the demolition of the feudal system of society it had created. Banda Singh increasing influence roused the ire of the Mughal emperor, Bahadur Shah, who journeyed northwards from Deccan to punish Sikhs.